Archive for the ‘Mixed Plate’ Category
Omnivore Greetings on All Hallows’ Eve
Posted in Mixed Plate, tagged Ethical Omnivore on October 31, 2015| Leave a Comment »
Prof. Jon Osorio Guest on Premier Show of HIMML @ThinkTechHI 3pm Today
Posted in Mixed Plate, tagged DOI Adminitstrative Rule, Hawaii Is my Main Land, Jon Osorio, Native Hawaiian on October 2, 2015| Leave a Comment »
When Think Tech Hawaii‘s Jay Fidell told me last Friday I could have a weekly show from 3-4 on my favorite day of the week, Fridays, I was elated, and grateful, to have a platform to actually dialogue Hawaiʻi issues I care about with knowledgeable, committed, community minded people. No surprise to those of you who know me that I soon called dear friend, musician, and storyteller, Jonathan Osorio; a full professor at Kamakakūokalani Center for Hawaiian Studies, and recipient of the 2010 Robert W. Clopton Award for Distinguished Community Service. He is also husband of Mary, who is as diversely wonderful in a galaxy of other ways, and father of 5 audaciously talented children.

Mary (green dress) and Jon (white aloha shirt) Osorio with friends visiting for a conference on Pacific Island Women this Spring.
What was a surprise, is that a few days after agreeing to be my first guest, he would be spending a very busy media week addressing the announcement by the US Department of the Interior, “. . . proposing a administrative rule to facilitate the reestablishment [sic] of a formal government-to-government relationship with the Native Hawaiian community to more effectively implement the special political and trust relationship that Congress has established between that community and the United States.” Livestreaming on the internet today at 3pm HST on Think Tech Hawaii‘s digital platform. Send us your questions via Twitter to @ThinkTechHI. And please, tweet responsibly, don’t tweet and drive.
Hawaiʻi is my Main Land goes Live stream / video
Posted in Mixed Plate on September 27, 2015| Leave a Comment »
This week Jay Fidell offered a weekly show for Hawaiʻi is my Main Land on Think Tech Hawaii. Appropriately enough the show will be on Aloha Fridays at 3pm. A perfect way to end the week and launch pau hana!
Think Tech Hawaii’s digital media platform will give me a chance to talk with other community members who care deeply about the fabric of our society and natural resources, as well as viewers via tweets to @ThinkTechHI, Mahalo Jay!
He inoa . . . who ???
Posted in Mixed Plate on September 25, 2015| 1 Comment »
Even if more than anything save DNA, growing up in the Hawaiian archipelago has determined my path, I am puzzled when somebody asks me where I’m from, and then congratulates me, as if it were something I’d earned. I do take credit for choosing to live most of my life in Hawai’i, as well as editing that most usual of personal identifiers, my name. A couple of days ago at a high school reunion planning meeting I saw a version of my name I’d never seen before, Kaui (short for my middle name, Kaulana) Bryan (my maiden name) Lucas (my maternal grandmother’s name, which I took following a divorce in ’06 and absolutely love because it’s short and I don’t have to spell it.)
Chatting genealogy with my niece Maile not long ago, so happy that she has been actively archiving family lore, I discovered a problem. Much to my surprise, she wasn’t sure what my birth name was. Even for family tree given to frequent pruning and grafting, apparently my periodic rebranding has had unintended consequences.
A recent birthday seemed like a good time to sit down and clear the record. Like Barry Obama (who is also using a different than the one he used at Punahou) I was born at Kapiʻolani Hospital. For the record, my birth certificate reads: Christiane Kaulana Bryan. I was named Christiane after my father’s godmother, whom I never learned anything about, except my mother liked her name. My mother died when I was nine. If there is something you’ve long wondered about in your family, but haven’t gotten around to asking. . . you have my permission to ask whomever it is, NOW.
Kaiku’ana Mary Mapuana Bryan didn’t have a choice. She was going to be a Mary. Both our grandmothers were Marys. AND, Mapuana was born auspiciously close to our great-grandmother Mary Papapaupu (Nauepu) Bannister Lucas’s 100th birthday. “Mapuana” was chosen by our Dad because there was a beautiful Hawaiian Airlines flight attendant with that name. Sister Mapuana had a hard time pronouncing it as a baby, and called herself Mana instead, so that’s what she was known as until she went to Punahou in the 7th grade. Our parents Shada and Ed Bryan lived on Ewa Sugar Plantation. The father of Mapuana-the-flight-attendant was a plumber who lived nearby in Hono’uli’uli. Why do I know so much about her name but next-to-nothing about mine? Oh yeah, she’s Kaikuʻana.
I’m equally clueless about my middle name, Kaulana. It is not one historically in the family. Mother’s middle name, Ilikealiʻi has been reissued a couple of times in the 5 generations since it first appeared on any record I know of. Part of it “ilikea,” means “fair-complexioned person.” So it is not likely from further back than the two pre-1778 generations I do have of our moʻokūʻauhau.
I’d like to think mother consulted with her grandmother, Mary Papapaupu (Nauepu) Bannister Lucas. Nana was 101 when I was born. Sometime towards the end of her life (103) she stopped speaking English and reverted back to her mother tongue, ʻŌlelo Hawaiʻi. Childhood friends of my mother reported to me that when a baby was born in the Lucas’s circle, Nana would visit the baby, and practice appropriate protocol.
My mother, typical for her early 1920’s generation, only knew a few flavoring particles in Hawaiian. Phrases used when you didn’t want children to understand, or euphemisms for indelicate English words. Like kūkae, or puhi’u. Fascinating that the ʻŌlelo Hawaiʻi was socially acceptable whereas the English was not. Anyway, it is not at all clear that Nana at 101 had anything to do with choosing my name.
So where did Kaui come from? Short answer: Kaui is to Kaulana what Christi is to Christiane. As a child I was called Christie. Seventh grade I changed it to Christi. By 9th grade I was ready for the real deal: Chris-ti-ane. Only hardly anyone would pronounce it correctly: 3 syllables ending in”ahn.” I ALWAYS had to spell it. . . except the three years I lived in Europe, where it is so common the tourist kiosks have Eiffel Tower keychains with “Christiane” on them .
The long answer is a complicated tragedy of deaths, divorce, unnatural catastrophic events, and lawsuits compressed into a couple of years about a decade ago. Perhaps you’ve also survived a phase of life where the biblical character Job resonates? Or you’ve maybe had some fairly public experience drenched in catastrophe? Hopefully you have no idea what I’m referring to. In any event, the aftermath of that emotional carnage left me wanting to be someone else, someone other than the woman whose life was so painful most people at the mall couldn’t look her in the eye. Or if they did, she didn’t want to remember which tragedy they were probably thinking of when they recognized her.
If I had to do it over, I would still ditch Christiane (except when in Europe,) but not shorten Kaulana. Honestly, I didn’t know another Kaui was going to publish a book about a complicated family with land on Kauai and become really famous. Oh well. @KauiLucas is great for social media. Also,”kaui” is not a Hawaiian word. It’s doesn’t mean anything, it’s just a name. Bonus: even over the phone with my punitively enforced pidgin-free English, I don’t have to explain that Hawaiʻi Is My Main Land.
Bytes, Nibs & Scars
Posted in Mixed Plate, tagged 70s mu'umu'u, Dan McLaughlin, John LeBlanc, Kiyomi Hawaii, Liberty House, Madre Chocolate on August 7, 2015| 1 Comment »
It’s been a mere four years since I’ve published a post. This Honolulu baby is back on O’ahu with its distractions, pleasures and obligations. In the age of Snapchat, does anyone give a rat’s okolehao about blogs anymore? I signed up for a WordPress Workshop with John LeBlanc at ProtoHub in Kaka’ako, first meeting was Wednesday night, and that is motivating me to dig out of my Facebook sandbox and engage again in Slow Post.
Last year I got my first cancer diagnosis, a melanoma. I kinda had to wake up and admit that I was deeply unhappy with life, and if I didn’t get with the real program, I might as well fly home on the melanoma. But that’s fodder for another paddock. Much of this old blog is paleo era social media, with antiquated layout–I doubt it even works on mobile devices. It’s probably a virtual graveyard of 404 links. But instead of sanitizing, erasing and presenting the perfect post at some mythical future date, I’m just going to publish this now, scars ‘n all. Matches my left shoulder. NOT surprisingly, the cancer presented behind my heart.
Groovy things have been happening recently. I’ve reconnected with so many decades old friends this summer, it’s like having a life review in slow motion. More will be added tonight since it’s First Friday and rumor has it several of my Punahou classmates are in town and we are converging on my permaculture/localizing heroes Nat and Dave of Madre Chocolate in their new garden venue downtown, on Pauahi St. My classmate Dan McLaughlin is playing folk-ish music with some pals. Music, chocolate, whiskey, high school buddies. That’s how to prevent melanoma recurrence.
I might wear that amazing Liberty House 70’s mu’u I scooped at Saver’s Monday night. I wonder if it shows the scar?
Framing History, Part 1: Crime and Sentiment
Posted in Mixed Plate, tagged 'Ewa Plantation Manager's House, Bill Messer, carbon footprint, cockfighting, Ewa Sugar Plantation, historic buildings, Honouli'ui internment camp, Isamu Murakami, Jacque Pryor, Pierre Omidyar, Punahou School on December 4, 2010| 2 Comments »
‘Ewa Sugar Plantation (ca 1890-1970) as mentioned in a previous blog, was my childhood home. One day a friend and I were heading out to that side. It is painful to see what that simple, charming community has degenerated into, I don’t go often.
First thing, since we were coming from Kapolei side, I got lost. A testament to the City and County’s aggressive development of the ‘Ewa plain agriculture lands. We approached from the old Barber’s Point (Kalaeloa) gate along the old Oahu Land & Railway tracks, past the Hawaiian Railway Society. (Extra)
Varona is the first of the ‘Ewa Villages. Seriously dilapidated, both physically and by scandal, but still inhabited. One of the things Varona was famous for is cockfighting. Although, the only one I ever saw was in Fernandez Village.
We drove past the mill that isn’t there anymore. Past the park with magnificent old royal palms, the only way to identify the town from the surrounding area. Then into the driveway, which used to be lined with royal palms as well. My friend Joe grew up in Waimanalo, but like most people, including locals, had never been to Ewa Plantation, and was shocked at the extent of deterioration. The once spectacular landscaping reduced to dead grass and dirt. A few of the old trees have survived.
We followed the driveway around the house, now occupied by a church and community association. No one was there. Outside the courtyard with dry fishpond, was a splendid pile of the old shutters! They were there a couple of years ago on my last visit. A combination of nostalgia and my commitment to sustainability kicked in. Several of the wood louvers were no longer attached to the frames. Frames. The wood remained miraculously unmolested by bugs. Probably because of the lead based paint. The forest green slats were attractively time worn, fabulously faded by natural processes. Picture frames. (!)
My wonderful brother-in-law, Dennis, who lives in Wisconsin, was a picture framer in his early days. He’s moved on to more exotic projects, like weaving shuttles and looms, but he might be convinced to make some for his wife and her siblings. Would that be stealing? Is it a crime to steal discarded items for non-commercial reuse?
I remember picking some thimble berries from our neighbor’s hedge once. My Mother insisted I go knock on their door, apologize, and ask for permission. I did, wracked with shame, sniffling out my repentance. The guilt induced was far more effective than the alternative of spanking. Fortunately Mrs. Cushnie was gracious, and invited me to take as many as I wished, anytime. Lingering guilt prevented any future gathering forays. Strange how 40 years later I my opu still contracts. There was no one to ask for permission. Would anyone notice? Ok, that’s hardly an acceptable moral standard.
As far as I’m concerned, there are no publicly accessible structures of historical charm between Waipahu and Ka’ena Point, you have to go to Wahiawa or Haleiwa. Some of us appreciate the kuleana of Honouli’uli, but it’s no place for sightseeing. The years of labor and resources my parents invested in creating and maintaining this little plantation jewel were utterly destroyed.
Would Messrs. Jacques Pryor and William Messer, high school European Studies teachers at Punahou, find my sentimental/environmental arguments valid conclusions of moral discourse? We put the wood pieces in the trunk and continued through town.
Isamu Murakami, who also grew up on ‘Ewa Plantation, has posted over 600 historical images on his Picasa site: http://picasaweb.google.com/waipahu46/MYHOMETOWNEWA#
Aloha
Posted in Mixed Plate, tagged blook club, buy local, Hawaii, Hawaiian culture, Hawaiian politics, John Tayman, sustainability on January 17, 2010| Leave a Comment »
January 17, 1893 was the date of the overthrow of the Hawaiian Monarchy. I wasn’t thinking about that when I started this blog, but it does seem appropriate. Some of us can’t thrive anywhere but Hawai’i. This blog is for us, You don’t have to live here to feel that way.
As Hawai’i Is My Mainland grows, you will find resources for: sustainability, buying local, living local; fine arts, music, dance, sports, written and spoken word; politics, and culture. OK, I admit it’s ambitious, and probably a run on sentence. But the idea is everyone adds to the lists of resources and opinions.
Hawai’i Is My Mainland introduces the Blook Club. The first blook is The COLONY the Harrowing True Story of the Exiles of Molokai (sic) by John Tayman. It just happens to be the book I’m reading at the moment. It just happens to be the only book with a story I could find on the bookshelf (long story.) It is unusual for me to read harrowing stories. It does have the advantages of historical edification and being well written. Is this an alliterative paragraph?
Must be getting later.
pau for now,
Kaui








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